The Arrival

The good news of Messiah, among us to inspire us to work his will. — A Sermon for Advent 3b

SJF • Advent 3b • Tobias Stanislas Haller BSG
I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

Over these first three weeks of Advent we have been hearing readings from the prophet Isaiah. And as I have said, they form a sequence almost like “ready, set, go.” The first showed Isaiah asking God why he did not show himself, and challenging and imploring God to do so. The second announced that God was indeed soon to show himself, and that unmistakably. And in today’s reading — a reading which, as we know from the gospel of Luke, Jesus identified with and proclaimed in the synagogue in his home town of Nazareth — in this reading the presence of the Spirit of God is formally announced: “The Spirit of the Lord God is upon me, because the Lord has anointed me...” It is good to recall that the Hebrew word for one who is anointed is Messiah.

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God’s promise is fulfilled in this prophecy. and it is a time of great rejoicing and celebration. The imagery is that of people getting dressed for a wedding. The groom puts on a garland and the bride dresses herself in her finest jewels. These are not things one does long in advance of the event — these are the outfits you put on only on the day of the wedding itself, like the tail-coat and the wedding dress. That is how we know that the great day has arrived — and when we see the bride and the groom so attired, we know that it is already here.

But note that even these fine outfits are but a shadow of the glory of the garments of salvation and the robe of righteousness with which God will clothe his people for the celebration of the Lord’s arrival. Not just the bride and the groom, but all the guests at the wedding banquet will be gloriously dressed. It is clearly something to rejoice about.

And so Saint Paul continues that word of rejoicing, urging those to whom he writes to rejoice always, to give thanks in all things, filled as they are with the unquenchable spirit of God and sanctified by the God of peace to be kept whole and sound.

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And yet... and yet. The arrival that Isaiah appears to celebrate did not come in the time of Isaiah. It happened centuries later in the time of John the Baptist. Isaiah’s words about the arrival of the Spirit of God were prophetic — even though, fired up with the sense of God’s imminent arrival, it seemed almost, almost, as if it was happening even then. It seemed that God would break through that very day, as if the bride and groom rose from their slumber and dressed for the wedding that would take place that very morning.

So eager were the people for this arrival in the days of Isaiah, and in the days of John the Baptist, that they looked for any clue, any sign, that God and his Messiah had come. You can see that in the grilling to which the priests and Levites subject John the Baptist. The arrival of the Messiah is so close that they almost feel that they can reach out and touch him — but as John assures them, he is not the one. The time is not yet, though as the song says, “soon and very soon.” John sets the stage, even quoting the prophet Isaiah, casting himself in the role of the one who cries out in the wilderness the very same words of preparation that we heard on the first Sunday of Advent — “make his paths straight.” He is coming.

And it is notable that someone else quotes from Isaiah — not just quoting but actually reading, as I said earlier. And that is Christ himself, who, when he was given the scroll of the prophet Isaiah to read in the synagogue of Nazareth, found the very passage we heard this morning. And he not only read from it about the spirit of the Lord God and the anointing that would proclaim the Messiah — he not only read from the scroll but declared that it was fulfilled, then and there, in their hearing, in the presence of all who heard him read it. It was a proclamation that Messiah had come.

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Soon after, John the Baptist, believing but no doubt wanting to be assured, sent messengers himself to Jesus to ask if he was indeed the one — much as others had sent messengers to John to ask if he was the one! And Jesus gave to John’s messengers an answer similar to the one John gave to those who sought him out: look at what I am doing. And in Jesus’ case, he once again cataloged those evidences of God’s presence similar to the promises made in the passage from Isaiah: sight to the blind, healing to the disabled, release to the prisoners and captives. To comfort John with the assurance that Christ was indeed the one who was promised, he did not engage in a point by point Scriptural argument, but displayed his works of power — the power of God’s presence at work in him and through him, performing the signs of liberation that the prophet had promised. The evidence of God’s arrival is God’s work. This isn’t talk any more, but action.

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And God wants the same from us — action. It is very easy to talk about how much we love God, love the church, love our fellow Christians. But God wants more than talk: God wants us to put our hands to work as well. God wants us to proclaim in word and deed that same message of deliverance from bondage that Isaiah preached, that John the Baptist promised, and that Christ at the last brought into being. We live in a world that is still full of brokenhearted people — disappointed in their hopes and frustrated or maligned in their efforts to be and to do all that God intends for them. We live in a world that is still oppressed and hungry for good news; a world that is held captive by lust of possession that still works desolation, binding those enthralled by wealth and fame in chains — that while they seem to be made of gold, are cold iron underneath and weigh them down to the depths.

We live, in short, in a world that desperately needs to hear the proclamation of the year of the Lord’s favor, of the Lord’s forgiveness, of the Lord’s deliverance, and above all of the Lord’s arrival.

Will you do that? Not only in word but in deed? Will you proclaim with your lips and in your lives that God has come among us, and is among us still. Will you proclaim that Jesus lives, and that he reigns in your hearts and strengthens your hands to do his will? Will you follow up that proclamation with the hard work that shows that you mean every word you say, that what you proclaim with your lips is what you live in your lives? We, like John, may not be worthy to untie the thong of his sandals. But we can, like John, proclaim, and by our actions certify, that God is with us, acting through us, mighty in power and strong to save: even Jesus Christ our Lord.